Lumkela uMlobi

Yintoni ethi qatha engqondweni yakho xa usiva igama, "umlobi"? Ngokwesiqhelo, eli gama libonisa imifanekiso yabasebenzi ababeka imisebenzi yabo kunye neendlela zokuphila emgceni ukuze babonise ukungafaneleki emsebenzini njengobuqhetseba okanye olunye uphatho gadalala nokuba akukho semthethweni, kukuziphatha okubi okanye asikho sikweni. Kwenye yeebhlog zam zangaphambili, ndibhale malunga nokuzimasa isifundo sikaSherron Watkins, owayengomnye wabaphembeleli bempempe ekuvezeni i-Enron scandal. Kwakungakholeleki ukuva ukuba uNks.Watkins uhambe njani ekubeni phakathi kwesangqa sangaphakathi e-Enron, emva koko wafumanisa indlela abaphathi baka-Enron ababesebenzisa ngayo amaqhinga obuqhetseba ukuqhuba ixabiso lesitokhwe se-Enron kunye nokusebenzisa iimarike zerhasi yendalo. Okubi nangakumbi kuxa la magosa ebekhe abaleka kwingxowa mali yomhlala-phantsi kaEnron ukuze afihle amatyala. Xa indlu yamakhadi yawa, u-Enron wehla nzima kwaye uninzi ngaphakathi kwe-Enron ephezulu echelon bajongana nexesha lokuvalelwa, ngelixa abasebenzi baka-Enron (kubandakanya iWatkins) beshiyeke bengenamisebenzi okanye ipenshini.

Nangona kunjalo, ayingabo bonke ababetha impempe abafanayo. Thatha umzekelo ngomsebenzi kaMatthiesen, uBjorkelo noBurke (2011), owayebhale incwadi ethi: Bullying Workplace as the Dark Side of Whistleblowing. Banikezela inkcazo ecacileyo yempempe engenazimpazamo kunye nabo babetha impempe abaqhutywa kukuzingca. UMiethe (1999) uthi ngelixa abanye abantu ababetha impempe babonwa njengabantu abangenabuntu, abangazicingeliyo abathatha inyathelo "ngendleko ezingaqhelekanga" "Iimole", "finks" kunye "blabbermouths" Kubalulekile ke ngoko ukuba ujonge izizathu zabaphembeleli. , imibutho okanye abantu benza izinto ngokungekho mthethweni, ngokuziphatha okubi okanye ngokungekho mthethweni? Ukwenza okungalunganga kodwa ukwenza ngenxa yokunyoluka, ukuziphindezela, okanye ukwandisa amathuba okuziqhubela phambili kwinqanaba lokudibana? okanye enze ulwazi olungeyonyani ngenjongo yokuwisa umphathi, iCEO okanye umntu asebenza naye kwaye angenza njalo ngokungaziwa, kodwa ke, phantsi kwemithetho esele ikho yabaphethe loo mpempe aba bantu baya kukhuselwa kwimpindezelo, ngendlela efanayo naleyo abo babhengeza ubuqhetseba okanye ubusela ngokuziphatha okanye izizathu zokuzinikela ziyakhuselwa. Uninzi lwethu alunangxaki ngabaphepheli bokwenyani abanikwe ukhuseleko phantsi komthetho xa izizathu zabo zilungile kwaye zilungile, kodwa uthini ngabarhwebi abanobuqhetseba abaxokayo bexokisa ulwazi ukuze baqhubele phambili? Ngaba awukho omnye kwiMithetho Elishumi othi, “Uze Ungangqini Ubuxoki Ngommelwane Wakho”? Ngamanye amagama, musa ukwenza ubuxoki malunga nabanye abantu, akunjalo?

Kwimeko yokwenene yokubetha impempe ngobuqhetseba esaziyo thina, umlawuli wecandelo likaRhulumente owayechongwe yiRhuluneli yelo lizwe ngobungcali bakhe kunye neminyaka engama-20 yamava emsebenzini wakhe wanyeliswa liqela labaphetheyo kurhulumente. wayedluliselwe kunyuselo. Umlawuli ekugqibeleni wanyanzelwa ukuba arhoxe xa wayetyholwa ngokunika "abahlobo bakhe iigranti", xa enyanisweni, ukwandiswa kwesibonelelo kwakuyinto eyamkelekileyo phakathi kwabo bangaphambi kwakhe. Kwaye yonke idola yesibonelelo semali esetyenzisiweyo yabalwa njengoko yayiya kwiiprojekthi zolwakhiwo kunye nenkqubo yokwandiswa kwenkonzo. Uyathemba ukuba ubona kulo mzekelo ukuba kutheni iingcali ezininzi zingafuni nxalenye yombuso okanye urhulumente wobumbano ngenxa yeentlobo zokuhleba esizichaza ngokufutshane ngentla, kunye nered tape ethintela abantu abazinikeleyo ekubeni bakwazi ukwenza into elungileyo kwaye bafumane izinto yenziwe. Endaweni yoko uninzi lwabaphetheyo bafunda indlela yokudlala umdlalo. Eyona nto yenza izinto zibe mandundu ngakumbi kuxa "abantu bangaphandle" kurhulumente okanye kurhulumente bamiselwa kwizikhundla ngaphandle kokuba abasebenzi babaxhase. Ngokwesiqhelo abahlali ixesha elide kwaye umyalezo abaphuma nawo uthi “iingcali akufuneki zisebenzise”.

Ke yintoni esinokuyifunda kweli bali "lempempe"? Okokuqala, ayingabo bonke abantu ababetha impempe abanesibindi, beziphethe kakuhle kwaye bengenakucikideka njengoSherron Watkins okanye usokhemisi, uJeff Wigand owatyhila ubuxoki beshishini lecuba kuluntu ngokubhekisele kwingozi yokutshaya icuba. Asingabo bonke abatyhola abangaziwayo nababetha impempe abaneenjongo ezilungileyo. Abanye baphandle ukuqhubela phambili amakhondo abo kunye neentsiba kwiindlwane zabo. Xa usenza isigqibo sokuba yeyiphi, kukho iingcebiso ezimbini: 1) ukumisela ukuba zeziphi izibonelelo ekuthatheni amanyathelo ngempempe kunye no-2) ukulandela imali ... okt. ofumana imali.

Kubo bonke oososhiyopath-in-uqeqesho phaya, ukuba ufuna ukulahla umphathi wakho, umntu osebenza naye okanye i-CEO, yenza ubuxoki malunga nabo kwaye uhlale phantsi ubukele ezomlilo. Yithi balala neegusha okanye nantoni na ngokulinganayo iyinto eyoyikisayo, umphathi wayelala neegusha ”. Thatha umzekelo iRhuluneli yangoku yeNew Jersey, uChris Christie. Kubekho amatyala amabini aphambili apho uChristie watyholwa ngokungalunganga. Eyokuqala kunye neyona yakutshanje sisikhalazo seSango leBhulorho, esiqala nje ukufumana ukubambeka. Abanye bathi iSango leBhulorho lingoyena nobangela wokuba uChristie angonyulwa njengeqabane likaTrump. Elinye lalibandakanya ibali elaphulwe yiNew York Times ngo-2012 elathi uChristie ubophelene nezivumelwano zezigidi ngezigidi ezanikezelwa kwizindlu ezihlawulelwa ngurhulumente kubantu abaphuma kwiintolongo. Iphephandaba iThe Times linike ingxelo yokuba uninzi lwezi zindlu zingaphathiswanga kakuhle kwaye kwakuqhelekile ukuba abahlali bendlu esembindini bemke ngaphambi kokuba bakhonze ixesha labo. Kwimeko enjalo, omnye waba bangasekhoyo ngaphambili, u-David Goodell, owaphuma kule ndlu ibaleka kakubi, emva koko wabulala owayeyintombi yakhe. (Izandi ziyafana netyala likaWilly Horton elalibetha umgqatswa kaMongameli, umkhankaso kaMichael Dukakis?) Kodwa ngaphandle kwebali elinamaphepha amaninzi kwiNew York Times yintatheli uSam Dolnick, izityholo abekwa zona uChristie azange zifumaneke. Uninzi ukuza kuthi ga namhlanje, lusabuza ukuba kutheni?

Nantsi into oza kucinga ngayo. Kutheni le nto ezinye iimeko zokungafaneleki, ubuqhetseba okanye urhwaphilizo ezixelwe ngabaphepheli zingaze zenze naluphi na utshintsho olunamandla (njengakwimeko yeRhuluneli uChristie) ngelixa kwezinye iimeko izityholo zobuxoki ezenziwe ngabantu abangaziwayo ukuba ngabakhweli zinokubangela abantu abafanelekileyo baphulukane nemisebenzi yabo. Oku kunokwenza isifundo esinomdla sokujonga iimeko apho izityholo zempempe zifumana umkhondo apho ngamanye amaxesha ziwela ecaleni kwendlela.

Izalathiso kunye nokufundwa okucetyiswayo:

Abantu abasebenza nabo abanetyhefu: Indlela yokujongana nabantu abangasebenziyo emsebenzini. A. Cavaiola kunye noN. Lavender.

Babiak, P. & Hare, R. D. (2006). Iinyoka kwiiSuti: Xa iiPsychopaths ziya eMsebenzini. ENew York: UHarper Collins.

UDolnick, uSam (ngo-2012, ngoJuni 16). Njengokuba kuphuncuka kuphuma, ishishini lokohlwaya liyachuma. INew York Times.

UKrugman, uPaul (2012, uJuni 21). Iintolongo, ubucala nokuxhaswa. INew York Times.

UMattiesen, S. B., Bjorkelo, B., kunye noBurke, R. J. (2011). Ukuxhatshazwa emsebenzini njengecala elimnyama

Ukubetha impempe. Ku S. Einarsen, H. Hoel, Zapf, D. & Cooper, CL (Eds.) Ukuxhatshazwa kunye

Ukuhlukunyezwa eMsebenzini. 2 ka-Boca Raton, i-FL: ICRC Press / iTaylor kunye neQela likaFrancis (iphe. 301-324).

Miethe, T. D. (1999). Ukubetha impempe emsebenzini: Ukhetho olunzima ekuvezeni ubuqhetseba, inkunkuma kunye nokuxhatshazwa emsebenzini. IBoulder, CO: Inkcazo yeWestview.