Unyango oluJolise kuMthengi

Kwibhlog edlulileyo ndixoxe ngendlela unyango olungamiselanga myalelo aluthethi sikhokelo kodwa ulwalathiso lonyango luvela kumxhasi kunokuba kunyangi. Kodwa umbono wokunyanga ngaphandle komyalelo uyaqhubeka ukuqondwa gwenxa.

Rhoqo unyango olungakhokeliyo luthathwa njengolungenasidima, olungacwangciswanga, kunye nolwenziwayo. Andiyi kuvuma, ngakumbi ngombono wokuba luhlobo lonyango olwenziweyo, kuba kum ibhekisa ekulandeleni kakhulu ulwalathiso lomthengi, ngokusondeleyo, ngononophelo nangoyilo.

Abanyangi abangakhokeliyo bazama ukuya kwinqanaba lomthengi kunye nolwalathiso, bezisa abanokukwenza apha endleleni ukuxhasa iimfuno zabathengi. Leyo yinkqubo esebenzayo, ayisiyiyo yokumamela kuphela, ngovelwano, ngokubonakalisa umdla, nangomdla onyanisekileyo, kodwa nasekuzinikeleni ngokwenyani njengonyango nangayiphi na indlela ocinga ukuba umxhasi angazuza ngayo. Oku kunokubandakanya ukusetyenziswa kovavanyo lwe-psychometric, imithambo yokuqonda, okanye nantoni na, kodwa uhlala usenza njalo ngendlela ehlonipha ilungelo lomthengi lokuzikhethela.

Oku kunzima ngakumbi kunokuba kuvakala kuba ukuhlonipha ilungelo lomntu lokuzikhethela kufuneka wenze njalo ngenxa yento efanelekileyo yokuziphatha, hayi kuba ifezekisa enye injongo oyifunayo. Ukuba ndiyalihlonipha ilungelo lakho lokuzikhethela ngenxa yokuba injongo yam kukukwenza wenze enye into ngaphandle kwale uyenzayo, ke ngokwenkcazo andilihloneli ilungelo lakho lokuzikhethela. Endaweni yokuba ndizame ukunitshintsha ngendlela endicinga ukuba kufuneka nitshintshe ngayo. Ngandlela thile ndizenza ngathi wena kunye nam ukuba ndiyalihlonipha ilungelo lakho lokuzimela.

I-ajenda ye-arhente enganyanzelisiyo kukuhlonipha ngokwenyani ukuzimisela komthengi, nokuqonda ukuba kuxa abantu bezibona njengabameli abazimiselayo baya kwenza ezona zigqibo zibalaseleyo abanokuthi bazenze, kwaye ngenxa yoko umthengi izakuhamba kwicala lokusebenza ngokupheleleyo. Njengoko u-Brodley (2005) wabhala:

Isimo sokungalawuleki sinzulu ngokwasengqondweni; ayisiyondlela. Kwasekuqaleni kophuhliso lonyango inokuba yinto engaphezulu kwaye ichazwe- 'Sukwenza le' okanye 'Sukwenza leya'. Kodwa ngokuhamba kwexesha, uvavanyo lokuzivavanya kunye namava onyango, iba yinto yomlinganiswa wonyango. Imele imvakalelo yentlonipho encomekayo kwizinto ezinokubakho ebantwini kunye novakalelo olukhulu ekubeni sesichengeni ”. (iphepha 3).

Nangona kunjalo, ndiyayiqonda ngokupheleleyo into yokuba ukungangqalanga ngqo yinto edidayo kuba ngelixa isixelela into esingayenziyo ayisixeleli ukuba senze ntoni. Indlela eluncedo yokujonga umxholo wokungangqinelani kukubona njengecala elinye kuphela lengqekembe. Elinye icala lale ngqekembe sisikhokelo sabathengi. I-Therapist ayikhokeli kuba ulandela ulwalathiso lomthengi. Kungenxa yoko le nto, njengoko benditshilo kwenye ibhlog, uCarl Rogers waqala ukusebenzisa igama elijolise kunyango endaweni yokuba ibambe umbono wokuhamba nolwalathiso lwabathengi. Njengoko uGrant wabhala:

“Abanyangi abajolise kubathengi abenzi ngqikelelo malunga nento abayifunayo abantu okanye indlela abamele bakhululeke ngayo. Abazami ukukhuthaza ukuzamkela, ukuzikhokela, ukukhula okuqinisekileyo, ukuzazisa ngokwakho, ukudibana phakathi kwenyani okanye ukuqonda, umbono othile wenyani, okanye nantoni na. ... ilungelo lokuzikhethela kwabanye ”(Grant, 2004, p. 158).

Izalathiso

UBrodley, uBT (2005). Iimpawu ezijolise kubathengi zinciphisa ukusetyenziswa kweziphumo zophando-umba wengxoxo. Ku S. Joseph & R. Worsley (Eds.), I-psychopathology egxile kumntu: Isayikholoji efanelekileyo yempilo yengqondo (iphepha 310-316). URoss-on-Wye: Iincwadi ze-PCCS.

Isibonelelo, B. (2004). Imfuneko yokugwetyelwa kokuziphatha kunyango lwengqondo: Ityala elikhethekileyo lokunyanga kwengqondo okujolise kubathengi. Ejolise kuBuntu kunye namava oNyango lweePsychotherapies, 3 , 152-165.

Ukuze ufumane okungakumbi ngoStephen Joseph :

http://www.profstephenjoseph.com/