Kokutya okungekho mpilweni kunye nesondo le-Junk

Umxholo

• Ukwabelana ngesondo kubalulekile
• Ukuzisola ngezeSondo Akutshintshi indlela yokuziphatha ngokwesondo kwixa elizayo

"Ukutya okuhle kufana nokwabelana ngesondo okuhle. Okukhona unokufumana ngakumbi." —UGael Greene

Ukwabelana ngesondo kunye nokutya kudibene ngeendlela ezininzi. Ngaba ziyafana ngokwendlela yokuziphatha? Ngaba ukwabelana ngesondo ngaphandle kwendlu yakho kuyinto efanelekileyo neyamkelekileyo njengokutya ngaphandle?

Isini kunye nokutya

“Isithandwa sam esishushu sondityisa ngetshokholethi ebalaseleyo kunye neti eluhlaza emva kwesini; Ndisoloko ndifuna ukuba isondo liphele ngokukhawuleza. ” —Umfazi otshatileyo

Kuyo yonke imbali, ukutya kunye nokwabelana ngesondo kuye kwahambelana ngeendlela ezahlukeneyo. Kuwo omabini la mava, zonke izivamvo ziyabandakanyeka kwaye izidlo ezilungileyo, ngakumbi ezo kubandakanya iwayini, zivelisa imeko yothando. Kukho iindidi zokutya, ezinje ngetshokholethi, iiapile, kunye neembatyisi, ekujongwa njengokukhulisa umnqweno wesini. Olunye uhlobo lokutya luthathwa njengolungaqhelekanga ngenxa yobume kunye noburhabaxa-umzekelo, iibhanana, iasparagus, kunye neavokhado. Okunye ukutya, njengokufafazwa kwe-cream kunye netshokholethi, ngamanye amaxesha kuyinxalenye yomdlalo wesondo.

Isini, ukutya kunye nokuziphatha

Ukwabelana ngesondo akuyongxaki njengokutya isidlo esimnandi. ” —UCatherine Hakim

"Ndikuthanda ngaphezu kwekofu, kodwa ndicela ungandenzi ndibonakalise." —UElizabeth Evans

UCatherine Hakim (2012) uthi ukudibana nomthandi oyimfihlo wokuhlangana ngokungaqhelekanga kufanele kube yinto eqhelekileyo njengokutya kwindawo yokutyela endaweni yokutya ekhaya. UHakim uyavumelana nabo bangayithathiyo iminqweno yesondo njengemvakalelo, kodwa idrive yebhayoloji enjengokulamba nokunxanwa. Ngokombono wakhe, "Inyaniso yokuba sitya kakhulu emakhaya kunye nabalingane kunye namaqabane ayikuthinteli ukutya kwiivenkile zokutyela ukutya ukutya okwahlukeneyo kunye neendawo ezihlala kuzo, nabahlobo okanye abantu osebenza nabo."

URoger Scruton (1986) uyala ukuthelekisa phakathi komnqweno wesini kunye nomnqweno wokutya. Uxoxa ukuba inkanuko yesini kuphela kukuphendula phakathi kwabantu okubandakanya ukuqonda komntu njengomntu owahlukileyo onokutshintshwa ngomnye, kwaye ayisiyondlela yokufikelela esiphelweni, kodwa sisiphelo sakhe. UScruton uqukumbela ngelithi okwahlula inkanuko yesini kwindlala ayisiyiyo imo yesimo ngokwaso, kodwa luhlobo lwala maziko kujoliswe kuwo.

Iscruton ilungile, kwaye yeyona nto ityebileyo yenye eyahlula phakathi kokutya nokuba neentlobano zesini. Indawo yokutyela ayizukucaphuka xa usitya kanye kuphela, kodwa iqabane lakho owabelana nalo ngesondo linokucaphuka xa umphatha ngendlela elihlazo nelahlayo.

Olunye uthelekiso phakathi kokutya kunye nokwabelana ngesondo kukuba "kukuvuselela umdla wakho ngaphandle, ngelixa usitya nasekhaya." Ngokungafaniyo nembono kaHakim, lo mkhuba awulinganisi amagumbi okulala kunye neeresityu, kodwa "nje" uzidibanisa ngendlela egcina isitya esiphambili (kunye nedizethi) ngaphakathi endlwini ingaphumi kuyo.

Njengezinye iimvakalelo, umnqweno wesondo ikakhulu ungomntu. Indlala nokunxanwa ziimvakalelo, zichaza imeko yokuswela. Indima yokucinga ekuveliseni indlala nokunxanwa incinci kakhulu kunakwisini. Unokuthelekelela isidlo esimnandi, kodwa ukucinga okunjalo akuyithathi indawo yokutya okwenene. Kuthiwa i-Greek Diogenes the Cynic yafunyanwa iphulula amalungu esini kwindawo kawonkewonke. Xa wayegculelwa ngenxa yokuziphatha kwakhe, wacacisa: "Ndinqwenela ukuba ndingasiphulula isisu sam ukwanelisa indlala yaso."

Njengokutya, isondo sinokwenziwa kwiindawo ezahlukeneyo nakubantu abahlukeneyo. Nangona kunjalo, ubume bokwabelana ngesondo (kunye nothando lwesini) akuthethi ukuba idemokhrasi kufuneka isetyenziswe kuyo kwaye ifana nelineni-okukhona kutshintshwa rhoqo, kumnandi. Ngokuchasene noko, abantu abathatha indawo yamaqabane abo abathandanayo nababelana ngesondo ngokukhawuleza banokuba nengxaki yokwenza ubudlelwane obunothando obunzulu. Ukutya kwahlukile; ukutya rhoqo kwiivenkile zokutyela ezahlukeneyo akukho ngxaki zokuziphatha ziqhotyoshelwe kuyo. Yiyo loo nto, singekhe sibe ngathi asithandeki malunga nokwabelana ngesondo njengoko kunjalo ngokutya, nangona kukho iimeko apho umnqweno wesondo ungenanto yakwenza nothando lwesini. Abantu abaninzi bacinga ukuba uthando kunye nesondo ziyahlukana kodwa banokukhetha ukuba zidityaniswe. Ngapha koko, uninzi lwabantu luya kuthatha ukubandakanyeka ngokwesondo phakathi kwamaqabane abo kunye nembangi njengesoyikiso kubudlelwane babo.

Ukulala ngesondo kunye nobudlelwane obusempilweni

“Ukulala ngesondo ngokungafanelekanga kufana nokutya okungenasondlo — akukubi ngokwaneleyo ukuba ungakuphepha, kodwa ngokuqinisekileyo akulunganga ngokwaneleyo ukuba ungatya ukutya okutyayo.” —Uchazo lweDolophu

“Kudala ndatya isandwich ngaphandle kwemayonnaise, lettuce, iitumato, okanye itshizi kunye neqabane lam. Ngoku ndingatya isandwich yonke. Isithandwa sam sinee condiments kunye nemifuno. . . iqabane lam inyama okanye isiseko esizinzileyo ebendinaso ngaphezulu kweminyaka engama-25! Zombini ebomini bam, ndonelisekile kodwa andonelisekanga! ” —Umfazi otshatileyo

Ukusetyenziswa kwegama elithi "i-junk" kuthetha ukuba ukutya okungenamsoco kunye nesondo le-junk kuphantsi "kwinto yokwenene" kwaye ke akunampilo. Nangona kunjalo, ngaba ziphilile ngengqondo efanayo? Igama elithi “inkunkuma” libhekisa kwinto ekumgangatho ophantsi. Luluphi uhlobo olungalunganga kwisini se-junk? Ngaba kufanelekile ukuba sikuphephe ukulala ngesondo, njengoko sicetyiswa ukuba sikuphephe ukutya okungenampilo?

Ukwabelana ngesondo kubalulekile

Ukuzisola ngezeSondo Akutshintshi indlela yokuziphatha ngokwesondo kwixa elizayo