Amapolisa ’uBlue Wall of Cwaka’ aququzelela uhlaselo lwasekhaya

NgoJanuwari 1999, uPierre Daviault, igqala elineminyaka engama-24 lamajoni e-Aylmer Police Services eQuebec, wabanjwa ngezityholo zolwaphulo-mthetho ezili-10 ngezityholo zokuhlasela nokuthengisa iziyobisi iintombi ezintathu ezaziphakathi kuka-1984 no-1999. UDaviault wayeka emkhosini iintsuku ezimbalwa. emveni koko, kodwa wagwetywa iminyaka emithathu eseluvalelweni, akukho xesha lokuvalelwa.

Kwincwadi yabo ka-2015 yoMfazi wamapolisa: Ubhubhane oFihlakeleyo wamaPolisa ababhali boSusanna Hope (isibizo) kunye no-Alex Roslin bachaza iimeko zokuphathwa gadalala kwamapolisa e-US nase Canada, benika ingxelo yokuba ubuncinci iipesenti ezingama-40 zamapolisa ase-US iintsapho zihlangabezana nobundlobongela basekhaya, xa kuthelekiswa neepesenti ezili-10 zeentsapho kubemi ngokubanzi.

Amanye amagosa ayathetha. U-Lila C. (igama litshintshiwe), igosa lezolungiso lase-Canada (CO), udliwanondlebe noNgxelo ngeTrauma kunye neNgxelo yezeMpilo yeNgqondo ukuxoxa ngomcimbi okhulayo wokuhlukumeza abatshatileyo kunyanzeliso lomthetho waseCanada. Owayesebenza kunye noLila, uStephanie (igama litshintshiwe), wayelixhoba lokuxhatshazwa. Ukuqonda imeko kaStephanie, kunye nokungakwazi ukwenza nantoni na ngayo, kuchaphazele impilo kaLila yengqondo ngaphezu kwayo nayiphi na into esemsebenzini.

ULila ucacisile:

"USteph kunye nam sasondelelene ngokukhawuleza kwaye sasivulelane kakhulu, into eqhelekileyo xa ii-COs ezimbini zisebenza kunye rhoqo. Kodwa khange andixelele ngenene ngempatho-gadalala ayenzayo ekhaya. Ndiqaphele imivumbo entanyeni yakhe. ”

Umenzi wobubi nguStephanie yayingumyeni wakhe — ipolisa elalinexesha elide kwiPeel Regional Police eOntario. Wayeyindoda uLila wayesazi kakuhle, kwaye wayecinga njengomhlobo:

“Kuqala ndandingafuni ukuyikholelwa le ndiyibonayo kwaye ndaye ndathula ngeyure zokuqala zomsebenzi wethu ngaloo mini. Kodwa ekugqibeleni, ndibuze 'yintoni le isentanyeni yakho, kuqhubeka ntoni?' Kwaye kwafika ixesha lokophuka kwaye wandixelela yonke into. ”

Emva kokuvulela uLila, uStephanie waveza ukuba wayephathwa gadalala ngumyeni wakhe ekhaya, emzimbeni nangamazwi.

"Impendulo yam yokuqala yamathumbu yayikukuba" kufuneka umshiye uxelele umntu ". Ndiyathetha, angaqhubeka njani nokusebenza kwezomthetho, ajongane nezi ntlobo zamatyala emsebenzini, emva koko agoduke ayokuhlukumeza umfazi wakhe emsebenzini? Kodwa uSteph akazange ayenze-ngekhe amshiye. Wayevakalelwa kukuba wayengenakukwazi ukubanjwa. Ukuba angatsalela amapolisa azokumxela, ngubani ongamkholelwa? ”

KuMfazi wamapolisa, ababhali uHope noRoslin bathi enye into eqhubela phambili ukuxhatshazwa kukuba amagosa amaninzi acinga ukuba angabanjwa.

Unjingalwazi waseCarleton uGeorge Rigakos uyacacisa kudliwanondlebe noHope noRoslin: “Eyona mpembelelo iphambili ekusetyenzisweni kobundlobongela basekhaya kukungathintelwa. Ukuba akukho sohlwayo, kuyacaca ukuba ityala liyaqhubeka. ”

Ebhekiswa "njengodonga oluhlaza cwaka" -ikhowudi engabhalwanga yokukhusela amanye amagosa kuphando-amagosa afunda kwangethuba ukuzimela omnye komnye, ukwandisa "imbeko yobungcali."

Kwaye xa umntu wasetyhini esebenza kwimithambo-luvo yokufaka isikhalazo, amapolisa kunye neenkqubo zobulungisa zihlala ziqhubeka nokumenza ixhoba. Kuya kufuneka athathe inkcubeko yoloyiko kunye nodonga oluhlaza okwesibhakabhaka lokuthula, ngelixa ngaxeshanye ejongene nezityholo zokuba nzima, ukukhohlisa kunye nokukhohlisa.

ULila uyachaza:

Ndiyathetha, ndandimbona phantse yonke imihla kwaye yayiyindlovu enkulu egumbini. Khange siphakamise kwakhona. Kwaye nangona ndandingamboni rhoqo umyeni wakhe, xa ndandimbona, kwakungaqhelekanga. Wayengazi ukuba ndiyazi-andinakukwazi ukuba kufuphi naye, ndiyazi into ayenzayo. Kodwa kwakungekho ndlela yokubaleka ukukhunjuzwa rhoqo ngokungaxelwanga nokungaphathwa kakuhle ngokwesondo. ”

Ukwazi zombini ixhoba kunye nomenzi wobubi, esazi ukuba ukuxhatshazwa bekungaqwalaselwa kwinqanaba lenkqubo, kwaye uzive ungenamandla okwenza nantoni na ngayo kuye kwachaphazela impilo yengqondo kaLila kunye nomdla ngomsebenzi awayewenza:

“Malunga neenyanga ezimbini ndingene, ndaqala ukothuka xa ndisiya emsebenzini nditsho nangexesha lokutshintsha kwam. Ndikhumbula ngokungacacanga ubusuku apho bendiphupha kakubi. Kuyamangalisa, ayindim lo wayephethwe gadalala, kodwa ndaziva ndingakhuselekanga. Bendisazi ukuba andinakuthetha nto, kuba inokwenza izinto zibe mbi ngakumbi. Ndandisoyika ngobomi bukaSteph, kodwa ngendlela engaqhelekanga, ndandisoyika nobam. ”

Amagosa amaninzi ajongene nokucalulwa, ukuxhatshazwa, kunye nethemba eloyikisayo lokungafumani nkxaso xa bengathobeli eludongeni oluhlaza okwesibhakabhaka. Ukukholelwa ukuba akazukuthathwa ngokungathí sina xa ethe wagqiba kwelokuba eze ngaphambili (ngenxa yesini sakhe) kuphela kukhulisa imeko kaLila yokungabi namandla kunye noxinzelelo.

"Ndiyazi ukuba le nkqubo ayibahoyanga abantu basetyhini, kwaye lo nto yenza ukuba le meko ingabi nathemba lokujongana nayo."

Ekugqibeleni uStephanie washiya indawo yokulungisa apho yena noLila babesebenza khona, kwaye ngokuthe ngcembe baphulukana nokunxibelelana. ULila akazi ukuba uStephanie usahleli nomyeni wakhe, kwaye ukujonga ngasemva unqwenela ukuba athethile malunga naloo nto.

UThemba noRoslin bachaza kuMfazi wamapolisa ukuba sihlala sithandabuza kwaye siyoyika ukungenelela ukuba sicinga ukuba umhlobo okanye ilungu losapho linokuba kubudlelwane obunobundlobongela okanye obuhlukumezayo. Bakhuthaza ababukeleyo ukuba baqonde isibindi esifunekayo ukuze bafikelele.

-Veerpal Bambrah, Umbhali onegalelo, Ingxelo yoKonzakala kunye neMpilo yeNgqondo

-Umhleli oyiNtloko: URobert T. Muller, Ingxelo yoKonzakala kunye neMpilo yeNgqondo

Ilungelo lokushicilela uRobert T. Muller