Intsomi Yomqolomba KaPlato (Intsingiselo Nembali Yesi Sityholo)

Umxholo

• Isikweko esizama ukucacisa inyani ephindiweyo esiyibonayo.
• UPlato kunye nentsomi yakhe yomqolomba
• Izibane kunye nezithunzi: umbono wokuhlala kwinyani ebubuxoki
• Intsomi yomqolomba namhlanje
• 1. Amaqhinga nobuxoki
• 2. Inkululeko
• 3. Ukunyuka
• 4. Imbuyekezo

Isikweko esizama ukucacisa inyani ephindiweyo esiyibonayo.

Intsomi kaPlato ngomqolomba yenye yeentetho ezikhulu zentanda-bulumko egqibeleleyo ephawule indlela yokucinga yeenkcubeko zaseNtshona.

Ukuyiqonda kuthetha ukwazi izimbo zokucinga ukuba iinkulungwane bezilawula eYurophu naseMelika, kunye neziseko zeembono zikaPlato. Makhe sibone ukuba iqulathe ntoni.

UPlato kunye nentsomi yakhe yomqolomba

Le ntsomi yintsomi yethiyori yeengcinga eziphakanyiswe nguPlato, kwaye iyavela kwimibhalo eyinxalenye yencwadi iRiphabhlikhi. Yiyo, ngokusisiseko, inkcazo yemeko eqingqiweyo ethi Uncede ukuqonda indlela uPlato aluve ngayo unxibelelwano phakathi kwezinto ezibonakalayo kunye nehlabathi leembono, kwaye sihamba njani kuzo.

UPlato uqala ngokuthetha ngamanye amadoda ahlala ebotshelelwe ngamatyathanga enzonzobileni yomqolomba ukusukela ekuzalweni kwabo, engazange akwazi ukuwushiya kwaye, enyanisweni, ngaphandle kokubanakho ukujonga emva ukuze aqonde imvelaphi yala matyathanga.

Ke, bahlala bejonge kolunye lweendonga zomqolomba, kunye namatyathanga abambelele ngasemva kwabo. Emva kwabo, kumgama othile kwaye ibekwe ngaphezulu kweentloko zabo, kukho umlilo ovuthayo okhanyisa indawo kancinane, kwaye phakathi kwayo kunye nalawo abotshwe ngamatyathanga kukho udonga, olulinganiswa nguPlato ngobuqhetseba obuqhutywa ngabakhohlisi kunye nabakhohlisi. ukuze amaqhinga abo angabonwa.

Phakathi kodonga nomlilo kukho amanye amadoda athwala izinto ezihamba ngaphezulu kodonga, ukuze isithunzi sabo siqikelelwa eludongeni ukuba amadoda abotshelelwe acinga. Ngale ndlela, babona i-silhouette yemithi, izilwanyana, iintaba mgama, abantu abeza kwaye bahambe, njl.

Izibane kunye nezithunzi: umbono wokuhlala kwinyani ebubuxoki

UPlato ugcina ukuba, ngokungummangaliso njengoko imeko inokuba njalo, loo madoda abotshwe ngamatyathanga awachazayo afana nathi Abantu, kuba bona okanye thina asiboni ngaphezulu kwezo zithunzi zobuxoki, ezilinganisa into ekhohlisayo nengabalulekanga. Le ntsomi iqikelelweyo ngokukhanya komlilo ibaphazamisa kwinyani: umqolomba apho bahlala bebotshelelwe.

Nangona kunjalo, ukuba enye yala madoda inokuzikhulula kumatyathanga kwaye ijonge ngasemva, iyakudideka kwaye icaphukiswe yinyani : ukukhanya komlilo bekuya kumenza ajonge kude, kwaye amanani amfiliba awabonayo angabonakala ngathi ayinyani kunalawo abewabona. izithunzi ububonile bonke ubomi bakho. Kwangokunjalo, ukuba umntu ebenokunyanzela lo mntu ukuba ahambe kwicala lomlilo kwaye awugqithe de baphume emqolombeni, ukukhanya kwelanga kungabakhathaza ngakumbi, kwaye bafuna ukubuyela kwindawo emnyama.

Ukuze ukwazi ukubamba inyani kuzo zonke iinkcukacha zayo, kuya kufuneka uyiqhele, uchithe ixesha kunye nomzamo wokuzibona izinto zinje ngaphandle kokunikezela kudideko kunye nokucaphuka. Nangona kunjalo, ukuba ngaxa lithile wayebuyela emqolombeni aze adibane naloo madoda abotshwe ngemixokelelwane kwakhona, uya kuhlala eyimfama ngokuswela ukukhanya kwelanga. Ngokufanayo, nantoni na awayenokuyithetha malunga nelizwe lokwenyani yayiya kudibana nokugculelwa nokugculelwa.

Intsomi yomqolomba namhlanje

Njengoko sele sibonile, intsomi yomqolomba idibanisa uthotho lweengcinga eziqhelekileyo kwifilosofi yeengcinga: ubukho benyani ekhoyo ngokuzimeleyo kwizimvo zabantu, ubukho beenkohliso ezingapheliyo ezenza ukuba sihlale kude nayo. Inyaniso, kunye notshintsho olusemgangathweni olubandakanyekayo ekufikeleleni kuloo nyaniso: nje ukuba yaziwe, akukho kubuya mva.

Ezi zithako zinokusetyenziswa kubomi bemihla ngemihlaNgokukodwa kwindlela amajelo eendaba kunye neembono zobungqingili ezibumba izimvo zethu kunye nendlela yethu yokucinga ngaphandle kokuyiqonda. Masibone ukuba izigaba zentsomi yomqolomba kaPlato zingangqinelana njani nobomi bethu bangoku:

1. Amaqhinga nobuxoki

Ubuqhetseba, obunokuvela ekuzimiseleni ukugcina abanye benolwazi oluncinci okanye ngenxa yokunqongophala kwenkqubela phambili yenzululwazi kunye nefilosofi, ibiya kubandakanya imeko yezithunzi ezithi zivele eludongeni lomqolomba. Ngokwembono kaPlato, le nkohliso ayisosisiqhamo senjongo yomntu, kodwa sisiphumo sokuba ubunyani bezinto ezibonakalayo bubonisa ubunyani bokwenyani: obelihlabathi leengcinga.

Enye yezinto ezichaza ukuba kutheni ubuxoki bunempembelelo ebomini bomntu kukuba, kwesi sithandi sobulumko esingumGrike, senziwe yinto ebonakala ngathi iyabonakala ngokwembono engekho ngaphezulu. Ukuba asinasizathu sokubuza into, asinayo, kwaye ubuxoki bayo buyagagamela.

2. Inkululeko

Isenzo sokukhululeka kumatyathanga iya kuba zizenzo zemvukelo esihlala sizibiza ngokuba ziinguqu, okanye utshintsho lweparadigm. Ewe, akukho lula ukuvukela, kuba yonke into enokubakho kwintlalontle iya kwelinye icala.

Kule meko ayinakuba yinguqu kwezentlalo, kodwa eyomntu kunye neyakhe. Kwelinye icala, inkululeko ithetha ukubona ukuba zingaphi ezona nkolelo zangaphakathi ziethe-ethe, ezivelisa ukungaqiniseki kunye noxinzelelo. Ukwenza eli lizwe linyamalale, kuyafuneka ukuba uqhubeke uqhubela phambili kwimeko yokufumana ulwazi olutsha. Akunakwenzeka ukuhlala ngaphandle kokwenza nantoni na, ngokukaPlato.

3. Ukunyuka

Ukunyuka kwinyaniso kuya kuba yinkqubo ebiza kakhulu kwaye ingonwabisi ebandakanya ukuyiyeka ibanjwe nzulu iinkolelo. Ngesi sizathu, lutshintsho olukhulu lwengqondo olubonakaliswa ngokulahla iziqinisekiso zakudala kunye nokuvulwa kwenyani, ethi yona kaPlato ibe sisiseko sento ekhoyo (kuthi nakuthi).

UPlato uthathe ingqalelo yokuba iimeko zangaphambili zabantu ngendlela abahlangabezana ngayo ngoku, kwaye yiyo loo nto wayecinga ukuba utshintsho olukhulu kwindlela yokuqonda izinto kufuneka lukhokelele kukungahambi kakuhle kunye nokungonwabi. Ngapha koko, le yenye yeembono ezicace gca kwindlela yakhe yokubonisa loo mzuzu ngomfanekiso womntu ozama ukuphuma emqolombeni endaweni yokuhlala azole kwaye ngubani, akufika ngaphandle, ofumana ukukhanya okungaboniyo kwegumbi . inyani.

4. Imbuyekezo

Imbuyekezo iya kuba sisigaba sokugqibela sentsomi, esiya kubandakanya ukuhanjiswa kweembono ezintsha, Ezithi, ngenxa yokuba ziyothusa, zivelise ukudideka, indelelo okanye intiyo ngokubuza imibuzo esisiseko eyakha uluntu.

Nangona kunjalo, ngokubhekisele kuPlato umbono wenyaniso wawunxulunyaniswa nomxholo wokulungileyo nokulungileyo, umntu oye wafikelela kwinyani yokwenyani unesibophelelo sokuziphatha sokwenza abanye abantu bazikhulule ekungazini, kungoko ke kufuneka asasaze ulwazi.

Ngendlela efanayo notitshala wakhe, uSocrates, uPlato wayekholelwa ukuba iindibano zentlalo malunga nokuziphatha okufanelekileyo zingaphantsi kwesidima esivela ekufikeleleni kulwazi lokwenyani. Ke ngoko, nangona izimvo zabo babuyela emqolombeni zothusa kwaye zivelisa uhlaselo lwabanye, igunya lokwabelana nenyaniso libanyanzela ukuba bajongane nobuxoki obudala.

Le mbono yokugqibela yenza intsomi yomqolomba kaPlato hayi kanye ibali lokukhululwa komntu ngamnye. Ingcinga yokufikelela kulwazi iqala ngokwembono yobuquEwe, ngumntu othi, ngeendlela zakhe, afikelele kwinyani ngomzabalazo wakhe wokulwa ubuqhetseba nenkohliso, into ehlala iqhubeka kwiindlela ezinesiseko zokusekwa kwisiseko solipsism. Nangona kunjalo, akuba umntu efikelele kweso sigaba, kufuneka azise ulwazi kwabanye.

Ewe, imbono yokwabelana nabanye ngenyaniso yayingeyiyo isenzo solawulo lwentando yesininzi, njengoko besinokuyiqonda namhlanje; yayisisigunyaziso sokuziphatha esivela kwithiyori yeengcamango zikaPlato, kwaye oko kwakunganyanzelekanga ukuba kuguqulele kuphuculo lweemeko eziphathekayo zobomi ekuhlaleni.