Amandla e-Awe: Uvakalelo lokumangalisa lukhuthaza ububele bothando

Umxholo

• Uloyiko ngamava endalo iphela kunye nenxalenye yebhayoloji yethu
• Ngawaphi Amava aManyanisa uloyiko lwakho kuwe?
• Amava ePhakamileyo kunye neNkqubo ye-Ecstatic
• Indalo kunye neendidi ezahlukeneyo zamava eNkolo
• UJohn Muir, iklabhu yaseSierra, kunye neNdlela yokuziPhatha iyangena
• Isiphelo: Ngaba iiCyber ​​ze-Intanethi zeXesha elizayo ziya kunciphisa ukuziva kwethu kweNdalo?

Isifundo esitsha sifumanise ukuba ukufumana uloyiko kukhuthaza ukuzincama, ububele bothando kunye nokuziphatha okuhle. Isifundo ngoMeyi 2015, "Uloyiko, isiQinisekiso esincinci, kunye nokuziphatha okuhle," ekhokelwa nguPaul Piff, PhD, kwiDyunivesithi yaseCalifornia, eIrvine yapapashwa kwi Ijenali yoBuntu kunye neNtlalontle yezeNtlalontle .

Abaphandi bachaza uloyiko "njengoluvo lokumangaliswa esikuva phambi kwento enkulu engaphaya kokuqonda kwethu umhlaba." Babonisa ukuba abantu bahlala benoloyiko kwindalo, kodwa baziva benoloyiko ekuphenduleni inkolo, ubugcisa, umculo, njl.

Ukongeza kuPaul Piff, iqela labaphandi ababandakanyekayo kolu phando libandakanya: UPia Dietze, ovela kwiYunivesithi yaseNew York; UMateyu Feinberg, PhD, kwiDyunivesithi yaseToronto; kunye noDaniel Stancato, BA, kunye noDacher Keltner, kwiDyunivesithi yaseCalifornia, eBerkeley.

Kolu phando, uPiff kunye noogxa bakhe basebenzise uthotho lweemvavanyo ezahlukeneyo ukuvavanya imiba eyahlukeneyo yoloyiko. Olunye lolo vavanyo lulinganisa indlela umntu amiselwe ukuba afumane uloyiko ngayo ... Ezinye ziyilelwe ukukhuthaza uloyiko, imeko yokungathathi cala, okanye enye impendulo, enjengokuzingca okanye ukonwaba. Kuvavanyo lokugqibela, abaphandi babangela uloyiko ngokubeka abathathi-nxaxheba kwihlathi elinemithi emide ye-eucalyptus.

Emva kovavanyo lokuqala, abathathi-nxaxheba bathathe inxaxheba kwimisebenzi eyilelwe ukulinganisa ukuba ziziphi i-psychologists ezibiza ngokuba yi "prosocial" behaviour okanye imikhwa. Ukuziphatha ngokwasentlalweni kuchazwa njenge "kulungile, kuluncedo, kwaye kujongwe ukukhuthaza ukwamkelwa ekuhlaleni kunye nobuhlobo." Kuluvavanyo lonke, uloyiko lwalunxulunyaniswa kakhulu nokuziphatha okuhle. Kwiphepha lokushicilela, uPaul Piff uchaze uphando lwakhe ngokothuka esithi:

Uphando lwethu lubonisa ukuba uloyiko, nangona ludlula ngokukhawuleza kwaye kunzima ukuluchaza, lusebenza umsebenzi obalulekileyo kwezentlalo. Ngokunciphisa ukugxininisa kubuntu, uloyiko lunokukhuthaza abantu ukuba bayeke ukuzingca ngokungqongqo ukuphucula intlalontle yabanye. Xa ufumana uloyiko, awungekhe, ngokuthetha ngokungakhathali, uzive ngathi uphakathi kwihlabathi kwakhona. Ngokususa ingqwalaselo kwizinto ezinkulu kunye nokunciphisa ugxininiso lomntu ngamnye, saqonda ukuba uloyiko luza kubangela utyekelo lokuzibandakanya kwiindlela zokuziphatha ezinokubiza kakhulu kuwe kodwa eziluncedo kwaye zincede abanye.

Kuzo zonke ezi zinto ziphakamileyo zoloyiko, safumana iintlobo ezifanayo zeziphumo-abantu baziva bencinci, bengazibalulekanga, kwaye beziphethe ngendlela ethe kratya. Ngaba ukwesaba kunokubangela ukuba abantu batyale imali ngakumbi kwizinto ezilungileyo, banikele ngakumbi kwisisa, bazinikele ekuncedeni abanye, okanye benze okungakumbi ukunciphisa ifuthe kwindalo esingqongileyo? Uphando lwethu luya kuphakamisa ukuba impendulo ngu-ewe.

Uloyiko ngamava endalo iphela kunye nenxalenye yebhayoloji yethu

Ngama-1960, u-Abraham Maslow kunye noMarghanita Laski baqhuba uphando oluzimeleyo olufana nomsebenzi owenziwa nguPiff noogxa bakhe. Uphando olwenziwe nguMaslow kunye noLaski ngokwahlukeneyo "kumava aphezulu" kunye ne "ecstasy" ngokwahlukeneyo, luthetha ngokugqibeleleyo ngophando lwamva nje lwamandla yokoyika nguPiff et al.

Le posti yebhlog ilandelwa kutshanje Psychology Namhlanje iposti yebhlog, Amava encopho, ukudana, kunye naMandla oLula. Kwiposti yam yangaphambili, ndibhale malunga ne-anti-climax enokwenzeka yolindelo lwentaba olulindelwe kakhulu lulandelwa yimvakalelo ye-blasé yokuba "kuko konke oku?"

Esi sithuba siyanda kubomi bam baphakathi kobomi ukuba amava aphezulu kunye noloyiko anokufumaneka kwizinto eziqhelekileyo zemihla ngemihla. Ukugcwalisa isicatshulwa, ndibandakanye ezinye iifoto endizithathileyo ngefowuni endibamba amaxesha endibethwe ngawo kukumangaliswa kunye noloyiko kwezi nyanga zidlulileyo.

Ugqibele nini ukuba nomzuzu owoyikisayo owenza ukuba uthi "WOW!"? Ngaba zikhona iindawo ezivela kwixesha lakho elidlulileyo ezithi zivele engqondweni xa ucinga ngamaxesha okanye amava aphezulu akushiye umangalisiwe?

Emva kweminyaka yokuleqa iGrail eNgcwele yamava aphakame kakhulu awayefuna ukuma ngokulinganayo encotsheni yeNtaba i-Everest ukuze ibonakale ingaqhelekanga- ndiye ndafumanisa ukuba amanye amava aphakamileyo anokuba “ngamanye-amazwe” ngendlela yobomi. .. kodwa kukwakho namava aphakamileyo emihla ngemihla amangalisa ngokulinganayo kwaye afumaneke kuye ngamnye wethu ukuba sinee-eriyali zethu zokumangaliswa kunye noloyiko olukuyo yonke indawo.

Umzekelo, ekuqaleni kwentwasahlobo, xa ii-daffodils ziqhakaza, ndikhunjuzwa ukuba amava aphakamileyo kunye noloyiko zinokufunyanwa ngokoqobo kwiyadi yakho yangasemva.

Ngawaphi Amava aManyanisa uloyiko lwakho kuwe?

Ndisengumntwana, ndandothuswa bubude bezakhiwo ezinde njengoko ndandihambahamba kwizitrato zaseManhattan. Izakhiwo ezide zandenza ndaziva ndincinci kodwa ulwandle lobuntu kwizitrato zedolophu lwandenza ndaziva ndidibene neqela elalilikhulu kunam.

Elinye lamava am aphambili kunye namaxesha othusayo yayilixesha lokuqala endandwendwela iGrand Canyon. Iifoto azikaze zibambe ubumnandi beGrand Canyon.Xa uyibona buqu, uyaqonda ukuba kutheni iGrand Canyon yenye yezinto ezisixhenxe zendalo zehlabathi.

Ukuqala kwam ukutyelela iGrand Canyon yayilixesha lokuhamba kwelizwe kwikholeji. Ndafika e-canyon ezinzulwini zobusuku kumnyama ebaleni ndamisa inqwelo yam e-Volvo ecekeceke emva ngasemva kwindawo yokupaka enophawu olwalwazise abakhenkethi ukuba le ndawo ibiyindawo yokubona indawo. Ndilele kwi futon ngasemva emotweni. Ukuvuka kwam ekuphumeni kwelanga, bendicinga ukuba ndisephupheni xa bendibona umbono ophefumlayo weGrand Canyon ngeefestile zenqwelo yam.

Ukubona iGrand Canyon okokuqala yayilelinye lala maxesha e-surreal xa uphantse wazitsweba ukuze uqiniseke ukuba awuphuphi. Ndikhumbula ndivula indawo emfutshane enqwelweni kwaye ndihleli ebhampini ndidlala iSense of Wonder nguVan Morrison kwiWalkman yam kaninzi-ninzi ndikhangele ngapha komhlaba njengoko ilanga liphuma.

Njengobumnandi njengoko kunjalo, ngamanye amaxesha ndiyathanda ukongeza isandi somculo kumaxesha aphezulu amava ukuze ndikwazi ukuhambisa imvakalelo yokoyika kwinethiwekhi ye-neural enxulunyaniswe nengoma ethile kwaye iya kubangela ukubuyela umva ngelo xesha nakwindawo nanini na Ndiva ingoma kwakhona. Ngaba unayo iingoma ezikhumbuza ukuba woyike okanye ube noloyiko?

Ngokucacileyo, andindedwa xa ndothuswa yimvelo kwaye ndinemibuzo yokunciphisa indlela endiziva ngayo ngendlela etshintsha ukugxila kude kwiimfuno zam eziqhutywa ngumntu kwaye ziye kwinto enkulu kunam.

Amava ePhakamileyo kunye neNkqubo ye-Ecstatic

Uphando lwakutsha nje olwenziwe nguPiff kunye noogxa bakhe luyancedisa kuphando olwenziwe ngeminyaka yoo-1960 kumava encopho kunye nolonwabo kumava ezenkolo nakwezenkolo.

UMarghanita Laski wayengumlobi-ntatheli kunye nomphandi owayenomdla ngamava amnandi achazwe kuyo yonke iminyaka ngababhali abayimfihlakalo nabenkolo. U-Laski wenze uphando olunzulu lokucacisa kwakhona amava okonwaba okanye uloyiko lokuziva ngathi kubomi bemihla ngemihla. UMarghanita Laski wazipapasha ezi ziphumo kwincwadi yakhe ka-1961, U-Ecstasy: Kumava oLuntu kunye neNkolo.

Kuphando lwakhe, uLaski wenza uphando olwabuza abantu imibuzo enje, “Ngaba uyaluva ulonwabo olugqithisileyo? Ungayichaza njani? ” U-Laski wawahlela amava njengo "konwaba" ukuba yayiqulathe ezimbini kwezi nkcazo zilandelayo: ubunye, unaphakade, izulu, ubomi obutsha, ukoneliseka, uvuyo, usindiso, ukugqibelela, ubuqaqawuli; unxibelelwano, ulwazi olutsha okanye oluyimfihlakalo; kwaye enye yezi mvakalelo zilandelayo: ukulahleka komehluko, ixesha, indawo, ukuthanda umhlaba ... okanye ukuziva uzolile, uxolo. ”

UMarghanita Laski ufumanise ukuba ezona zinto zixhaphakileyo kwizinto ezenzeka kwindalo zivela kwindalo. Ngokukodwa, uphando lwakhe lwabonisa ukuba amanzi, iintaba, imithi, neentyatyambo; ukutshona kwelanga, ukuphuma kwelanga, ukukhanya kwelanga; Imozulu embi kakhulu kunye nentwasahlobo bezisoloko zingunobangela wokuziva wonwabile. U-Laski waqinisekisa ukuba iimvakalelo zovuyo yayiyimpendulo yengqondo kunye neemvakalelo ezazifakwe kwibhayiloji yomntu.

Kumsebenzi wakhe wowe-1964, Iinkolo, amaxabiso, kunye namava encopho, UAbraham Maslow watyhola into eyayiqwalaselwe njengamava angaphezu kwendalo, eyimfihlakalo okanye amava enkolo kwaye wabenza baba ngabangasekhoyo nabaziwayo.

Amava encopho achazwe nguMaslow “njengamaxesha amyoli kunye nawonwabisayo ebomini, abandakanya iimvakalelo zokonwaba ngequbuliso kunye nokuba sempilweni, ukumangaliswa kunye noloyiko, kwaye mhlawumbi kubandakanya ulwazi lokwazi umanyano olungaphaya okanye ulwazi lwenyaniso ephezulu (ngokungathi ubona umhlaba uvela kumbono otshintshiweyo, kwaye uhlala ubunzulu kwaye uyoyikeka). "

UMaslow wathi "amava aphezulu kufuneka aqhubeke nokufundwa kwaye ahlakulelwe, ukuze baziswe kwabo bangazange babenabo okanye abachasayo, babanike indlela yokufikelela ekukhuleni kwabo, ukuhlangana kunye nokuzaliseka." Ulwimi luka-Abraham Maslow kumashumi eminyaka edlulileyo echos amagama asetyenziswe nguPaul Piff kwi2015 ukuchaza izibonelelo zenzuzo yokufumana uloyiko.

Ezi nkcazo zityhila ukuba imimangaliso kunye noloyiko aluphelelwa lixesha kwaye alilingani. Umntu ngamnye kuthi angacofa amandla endalo kwaye othuke xa enikwa ithuba. Amava aphakamileyo aqhelekileyo kunye neemvakalelo ze-ectstasy yinxalenye yebhayoloji yethu eyenza ukuba ibekho kwindalo iphela, nokuba ithini imeko yezentlalo nezoqoqosho okanye imeko.

Indalo kunye neendidi ezahlukeneyo zamava eNkolo

Kuyo yonke imbali yaseMelika, ii-iconoclast ezinje: UJohn Muir, uRalph Waldo Emerson, uHenry David Thoreau, kunye noWilliam James bonke bafumana ukhuthazo kumandla agqithisileyo endalo.

Abacingeli be-transcendentalist ababehlala eConcord, eMassachusetts phakathi kwe-1800s bachaza imeko yabo yokomoya ngonxibelelwano lweNdalo. Kwisincoko sakhe sango-1836 Indalo , eyabangela intshukumo yeTranscendentalist, uRalph Waldo Emerson wabhala:

Phambi kweNdalo ulonwabo lwasendle lubaleka kuloo mntu ngaphandle kosizi lokwenyani. Hayi ilanga okanye ihlobo lodwa, kodwa iyure nganye kunye nexesha ngalinye zivelisa uthotho lwayo lokonwaba; iyure nganye kunye notshintsho ziyahambelana kwaye zigunyazisa imeko eyahlukileyo yengqondo, ukusuka emini yokuphefumla ukuya kwezona zinzima ezinzulwini zobusuku. Ukuwela into eqhelekileyo, kwimigxobhozo yekhephu, ngorhatya, phantsi kwesibhakabhaka esinamafu, ngaphandle kokuba ndicinge ukuba ndiza kuba nethamsanqa elikhethekileyo, ndikonwabele ngokugqibeleleyo.

Kwisincoko sakhe, Ukuhamba , UHenry David Thoreau (owayengummelwane kaEmerson) wathi wachitha ngaphezulu kweeyure ezine ngosuku ngaphandle ehamba. URalph Waldo Emerson uphawule ngoThoreau, "ubude behambo yakhe ngokufanayo benza ubude bokubhala kwakhe. Ukuba ebevalelwe endlwini, khange abhale konke konke. ”

Ngo-1898, uWilliam James wasebenzisa indalo ukukhuthaza ukubhala kwakhe. U-James uhambe kwi-odyssey ehamba ngeentaba eziphakamileyo ze-Adirondacks efuna "uloyiko." Wayefuna ukungena kwindalo kwaye abe ngumjelo wokuhambisa izimvo zakhe Iindidi zamava eNkolo ephepheni.

Xa wayeneminyaka engamashumi amahlanu anesithandathu, uWilliam James waya kwiAdirondacks ephethe ipakethe yeshumi elinesibhozo kuhambo olunyamezelayo olwaluluhlobo lweVisionquest. UJames waphefumlelwa ukuba enze olu hambo emva kokufunda iijenali zikaGeorge Fox, umseki wamaQuaker, owabhala ngokuba "nokuvuleka" okuzenzekelayo, okanye ukukhanya kokomoya kwindalo. UJames wayekhangela amava otshintsho ekwaziseni umxholo wokudweliswa okubalulekileyo awayecelwe ukuba awuse kwiYunivesithi yase-Edinburgh, ngoku eyaziwa njenge Izifundo zikaGifford .​

UWilliam James naye watsaleleka kwiiAdirondacks njengendlela yokubaleka iimfuno zikaHarvard kunye nosapho. Wayefuna ukunyuka entlango kwaye avumele iingcamango zeentetho zakhe zenzeke kwaye zenzeke. Wayekhangela amava okuqala okuqinisekisa inkolelo yakhe yokuba isifundo senkolo kunye nefilosofi senkolo kufuneka sigxile kumava obuqu "obukhazimlayo," okanye umanyano nento "engaphaya," endaweni yemfundiso yemibhalo yebhayibhile kunye ukusekwa kwenkolo ziicawa.

UWilliam James wayenenkcenkceshela yokuhamba ngeenyawo kwiAdirondacks eyayiza kumenza abe ne-epiphany kunye nohlobo lwamava okuguqula. Kuze kube uhambo lwakhe lokuya e-Adirondacks, uJames wayeyiqonda imeko yokomoya njengengqondo yokufunda kunye nengqondo. Emva kwee-epiphanies zakhe kwiindlela zokunyuka intaba, wayenombulelo omtsha "wokuvuleka" kokomoya njengeyona nto iphambili kuyo yonke indawo.

Njengokuba uYakobi eyichaza, ukutyhilwa kwakhe kwiindledlana zeAdirondack kwamenza wakwazi “ukulayita iintetho ngamava aphathekayo okuzenzekelayo wokubona ngaphaya komntu, njengoko kuchaziwe ngabanduleli abanjengoFox, umseki wamaQuaker; UTeresa, oyintsomi yaseSpain; u-al-Ghazali, isithandi sobulumko samaSilamsi. ”

UJohn Muir, iklabhu yaseSierra, kunye neNdlela yokuziPhatha iyangena

UJohn Muir, owasungula iklabhu yaseSierra, ngomnye umthandi wendalo oqhubeka esenza izinto ezithandekayo ngenxa yoloyiko awayenalo ehlathini. UMuir wayexakeke yi-botany ekholejini kwaye wagcwalisa igumbi lakhe lokulala ngamatyholo e-gooseberry, iplamu yasendle, iiposi kunye nezityalo zepepermint ukuze azive esondele kwindalo ngaphakathi. UMuir uthe, "Amehlo am zange awavalela ubuqaqawuli besityalo endibubonileyo." Ngaphakathi kwiphephancwadi lakhe elihambahambayo wabhala idilesi yakhe yokubuya: "John Muir, Earth-Planet, Universe."

UMuir washiya iYunivesithi yaseMadison engenaso isidanga, wabhadula waya kwinto ayichaza njenge “Yunivesithi yaseNtlango.” Wayehamba iikhilomitha ezingamawaka, kwaye wabhala ngokufanelekileyo malunga nokuzonwabisa kwakhe. Ukubhadula kukaMuir kunye nemvakalelo yokumangaliswa awayekuyo kwindalo yayiyinxalenye yeDNA yakhe. Xa uJohn Muir wayeneminyaka engamashumi amathathu, watyelela uYosemite okokuqala kwaye wamangaliswa. Wachaza uloyiko lokuba kuYosemite okokuqala ukubhala,

Yonke into yayikhazimla ngenzondelelo engacimiyo yezulu ... Ndiyangcangcazela yimincili kwasekuseni kwezi ntaba zintle zizukileyo, kodwa ndinokujonga nje ndize ndizibuze. Indawo yethu yenkampu igcwalisa kwaye iyonwabisa ngokukhanya okuqaqambileyo. Yonke into ivusa isilumkiso kwaye iyavuya. . . Yonke imiphefumlo ibetha phezulu, bonke ubomi beseli buyavuya, nawo kanye la matye abonakala ngathi ayavuya ngobomi. Indawo yonke ikhanya njengobuso bomntu eluzukweni lwehlombe. Iintaba, imithi, umoya, zazicociwe, zonwabile, ziyamangalisa, zinomtsalane, zikhupha ukudinwa kunye nexesha.

Amandla kaMuir okufumana uloyiko lwendalo kunye nemvakalelo yobunye kunye neentaba nemithi, kukhokelele kuxabiso olunzulu oluyimfihlakalo, kunye nokuzinikela ngonaphakade "kuMama woMhlaba" kunye nolondolozo. U-Emerson, owayetyelele i-Muir e-Yosemite, wathi ingqondo kaMuir kunye nomnqweno wakhe yeyona nto yayinamandla kwaye ikholisa nabani na waseMelika ngelo xesha.

Isiphelo: Ngaba iiCyber ​​ze-Intanethi zeXesha elizayo ziya kunciphisa ukuziva kwethu kweNdalo?

ULeonard Cohen wakhe wathi, “Isixhenxe ukuya kwishumi elinanye sisiqwenga esikhulu sobomi, esigcwele kukuzola nokulibala. Kuyaziwa ukuba siphulukana kancinci nesipho sokuthetha nezilwanyana, ukuba iintaka zingasatyeleli iifestile zethu ukuze zincokole. Njengokuba amehlo ethu esiqhela ukubona, bazikhusela ngokumangaliswa. ”

Njengomntu omdala, amaxesha endifumana kuwo uloyiko ayenzeka ngokukodwa kwindalo. Njengoninzi lwabantu kuvavanyo lukaLaski, ndiziva ndonwabile kufutshane namanzi, ekuphumeni kwelanga nasekutshoneni kwalo, nangexesha lemozulu eyoyikisayo. Nangona iManhattan ijikelezwe ngamanzi, ugqatso lweempuku zeso sixeko sikwenza kube nzima kum ukuba ndizive ndikhululekile xa ndisecaleni kwendlela yeNew York City kule mihla-sesona sizathu siphambili endiye ndahamba ngaso.

Ndihlala eProvincetown, eMassachusetts ngoku. Umgangatho wokukhanya kunye nolwandle oluhlala luguquka kunye nesibhakabhaka esijikeleze iProvincetown sitsho sihlale simangalisiwe. Ukuhlala kufutshane noNxweme lweLizwe kunye nentlango eCape Cod kundenza ndizive ndidibene nento enkulu kunam ebeka amava oluntu ngendlela endenza ndizive ndithobekile kwaye ndisikelelekile.

Njengotata womntwana oneminyaka esi-7 ubudala, ndinexhala lokuba ukukhula nge-digital "yobudala be-Facebook" kunokukhokelela ekuqhawukeni kwindalo kunye noluvo lokumangaliseka kwisizukulwana sentombi yam kunye nalawo aya kulandela. Ngaba ukuswela uloyiko kuya kubangela ukuba abantwana bethu bangabi naluvelwano, bangabi naziphathamandla, kwaye babe nesisa? Ukuba ishiywe ingalawulwa, ngaba ukunqongophala kwamava akhuthazayo kungakhokelela kububele obunothando obuncinci kwizizukulwana ezizayo?

Ngethemba, iziphumo zophando ngokubaluleka koloyiko kunye noluvo lokumangaliswa ziya kusikhuthaza sonke ukuba sifune unxibelelwano nendalo kunye noloyiko njengendlela yokukhuthaza indlela yokuziphatha yokuziphatha, ububele bothando, kunye nokuzincama-kunye nokusingqongileyo. UPiff kunye noogxa bakhe bashwankathela iziphumo zabo ngokubaluleka koyiko kwingxelo yabo besithi:

Uloyiko luvela kumava akhulayo. Ukujonga phezulu esibhakabhakeni esineenkwenkwezi esibhakabhakeni ebusuku. Ukujonga ngaphaya kobubanzi bolwandle. Ndiziva ndimangalisiwe ngokuzalwa nokukhula komntwana. Ukuqhankqalaza kwindibano yezopolitiko okanye ukubukela iqela lezemidlalo olithandayo. Uninzi lwamava abantu abathandayo kakhulu zizinto ezibangela iimvakalelo esijolise kuzo apha-uloyiko.

Uphando lwethu lubonisa ukuba uloyiko, nangona ludlula ngokukhawuleza kwaye kunzima ukuluchaza, lusebenza umsebenzi obalulekileyo kwezentlalo. Ngokunciphisa ukugxininisa kubuntu, uloyiko lunokukhuthaza abantu ukuba bayeke ukuzingca ngokungqongqo ukuphucula intlalontle yabanye. Uphando lwexesha elizayo kufuneka lwakhele kwezi ziphumo zokuqala ukuqhubela phambili ukufumanisa iindlela apho uloyiko lutshintsha abantu bangabikho kwiziko lehlabathi labo, bajolise kwimeko yezentlalo ebanzi kunye nendawo yabo ngaphakathi kuyo.

Apha ngezantsi kukho iklip yeYouTube yengoma kaVan Morrison Imvakalelo yokumangalisa, eshwankathela undoqo wale posi yebhlog. Eli cwecwe ngoku lifumaneka kuphela kwi-vinyl. Ividiyo engezantsi ibandakanya amazwi kunye nemontage yemifanekiso yomntu onxulumene nengoma.

Ukuba ungathanda ukufunda ngakumbi kwesi sihloko, jonga eyam Psychology Namhlanje izithuba zebhlog:

• Amava encopho, ukudana, kunye namandla okulula "
• "I-Neuroscience yokucinga"
• "Ukubuyela Endaweni Engatshintshanga Kubonisa Ukutshintsha Kwakho"
• "Ibhayoloji yendaleko yokuncama izinto"
• "Ngaba amaJenali akho aphembelela njani amaNqanaba oVakalelo lweemvakalelo?"
• "ICarpe Diem! Izizathu ezingama-30 zokuLuthatha olu suku kunye nendlela yokwenza"

© 2015 uChristopher Bergland. Onke amalungelo agciniwe.

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