Iwindow Engqondweni yeHero

Ixesha elinzima elifana neli sihamba nalo ngenxa yokuqhambuka kwe-COVID-19 kudala ubunzima obuninzi kubantu abaninzi. Kodwa ikwadala amaqhawe.

Abanye babona ubuqhawe kwizinto ezintsha, kwiinkampani kunye noosomashishini beza neendlela ezintsha zokwenza unyango olufunekayo kunye nezixhobo zonyango. Abanye babona ubuqhawe kubasebenzi bokhathalelo lwempilo ababeka emngciphekweni impilo yabo yonke imihla kwaye ngamanye amaxesha kufuneka bazihlukanise neentsapho zabo ukuze banyange abaguli be-COVID-19. Okwangoku, abanye babona ubuqhawe kwimisebenzi yamavolontiya abonelela ngazo zonke iintlobo zeenkonzo kubantu abasweleyo, ukusuka ekuboneleleni ngokutya kwabo bangenako ukukuhambisa ukuhambisa iincwadi kubantu abazimeleyo.

Ewe amaqhawe ebekhona ngaphambi kwexesha langoku. Thatha umcuphi wamapolisa waseJapan othathe umhlala-phantsi uYukio Shige. Uhlala esiya eTojinbo Cliffs, eyaziwa ngokuba "ziindawo zokuzibulala," kwaye kunye namanye amavolontiya, ujonga abantu abaziva bengenathemba lokuzama ubomi babo. Unika uncedo kunye nentuthuzelo kwaye uzama ukucenga imiphefumlo esokolayo adibana nayo ukuba iyeke ukutsiba. Ukholelwa ekubeni kule minyaka idlulileyo, amakhulu-khulu obomi asindisiwe ngale ndlela.

Okanye thabatha uDavid Phung, waseMelika ovela eLouisiana owangena emanzini anzulu ngexesha lezikhukula ukuhlangula umfazi owayebambeke kwimoto eyayitshona esifa. Okanye uPan Haifeng, umnini venkile waseTshayina owabona umgibeli ethe nca ngaphakathi kwebhasi ethe yabamba umlilo kwaye watsibela ngaphakathi ukusindisa ubomi babo.

Ezi zenzo zobuqhawe zithatha ingcinga, kwaye kuyindalo ukuzibuza ukuba zibakhuthaza ntoni. Ukufunda iinkcazo zala maqhawe ngezenzo zabo kunokubonelela ngefestile kwindlela abacinga ngayo kwaye, okubangela umdla, kukungakhathali kwabo bonke kubonakala ngathi bajonga ezabo izenzo zobuqhawe.

U-Yukio Shige, ochithe iminyaka ethetha nabantu abaza kuba ngamaxhoba okuzibulala, uthe ngezenzo zakhe, “Ndiziva ndinomsebenzi kubo. Luxanduva oluza nokuzalwa kweli hlabathi. "

Umfazi owahlangulwa nguDavid Phung emotweni eyayizele ngamanzi ngokufanelekileyo wambiza ngokuba "yingelosi" kunye "nomsindisi." Kodwa, waphendula ngokulula, “ibingeyonto ... yile nto siyiyo eLouisiana — sinceda abantu ngamaxesha kaxakeka. Ndabekwa kuloo ndawo ukumnceda. ”

Okokugqibela, uPan Haifeng uthe ngokutsiba kwakhe kwibhasi evuthayo ukuze asindise umntu angamaziyo, “Wonke umntu uyakwenza ngokufanayo nam ndenze phantsi kweemeko ezifanayo. Ukuba ndivaleleke kwibhasi enye, nabanye abantu baya kwenza into efanayo ukundisindisa. ”

"Wonke umntu" angenza ntoni ngala maqhawe? Ngokuqinisekileyo, bayazithengisa. Ewe kunjalo, uphando lwam lwakutsha nje lubonisa ukuba nangona wonke umntu ecula ngokufanelekileyo iindumiso zakhe, ngamagorha kuphela kweqela elidlala imisebenzi yabo yobuqhawe.

Olu phando lucwangcisiwe kudliwanondlebe noluntu kunye namagorha asindise ubomi babanye abantu kwaye afumanise ukuba kunokwenzeka kakhulu ukuba babone ezabo izenzo njengesiqhelo xa kuthelekiswa nababukeli benkampani yesithathu, abathi ngokwendalo bamangaliswe kukungazingci nokuzincama kwamagorha.

Kuyavela ukuba amava okwenza into ethile yobuqhawe akhokelela kugxila olwahlukileyo xa kuthelekiswa nathi sonke. Ukubona iqhawe lisenza, sigxila kumngcipheko kunye nomzamo iqhawe eliwuthathayo ukusindisa ubomi bomnye umntu. Nangona kunjalo, xa sibona umntu esengozini, sibaleka simhlangule. Sijonge emntwini ofuna uncedo, hayi kwingozi yethu.

Olunye uphando luvavanye abafumana iMedali yeCarnegie Hero abafumana eli bhaso ngokubeka ubomi babo emngciphekweni wokusindisa abanye. Kufunyenwe ukuba xa la magorha kudliwanondlebe nawo, ngokubanzi bachaza isenzo sabo njengesivela kwi-intuitive mindset, endaweni yokujonga ngononophelo umngcipheko kunye neenzuzo ezinokubakho. Ngamanye amagama, isigqibo sokubeka ubomi bakho emngciphekweni wokunceda abanye kunokuba yinto ezenzekelayo kunokuba sinokucinga.

Kubonakala ngathi amava ethu okujonga iqhawe ahluke kakhulu kumava okuba linye. Sijonge isenzo sobugorha kwaye sibone ukuzincama, ubukroti, kunye nenkuthazo. Ngokwahlukileyo, abadlali ngokwabo bajolise ekuncedeni abanye.

Ubuncinane zimbini zokuthabatha kule ndlela yophando. Okokuqala, ukuthobeka kwamagorha kubenza babonakale nangakumbi kunezenzo zabo zobuqhawe esele zithetha. Okwesibini, nangona izenzo zabo zingaqhelekanga, amaqhawe atolika ezi zinto njengesiqhelo. Ukuba yinyani, oku kungacebisa ukuba uninzi lwethu lunokuba nesakhono sobugorha-okanye ubuncinci bokuzincama.

IRandi, D. G., Epstein, Z. G. (2014). Ukubeka ubomi bakho emngciphekweni ngaphandle kwengcinga yesibini: Ukuthatha izigqibo ngendlela enobuchule kunye nokuzincama okukhulu. I-PLoS Inye, 9, e109687.

UFranco, Z. E., Blau, K., Zimbardo, P. G. (2011). Ubugorha: Uhlalutyo lomqondo kunye nolwahluko phakathi kwesenzo sobugorha kunye nokuzincama. Uphengululo lweeNzululwazi ngokuPhangaleleyo, 15, 99-113